Thinking… the activity of using our mind to consider something; the process of using our mind to understand matters, make judgments and solve problems… that is what the dictionary says and says more and then sites many lovely examples:
“I had to do some quick thinking.”
“She explained the thinking behind the campaign.”
“Thinking, for me, is hard work!”
Our mind, coloured by a plethora of this and that, happy and sad, a sea of information, thinks in isolation, yet always a part of the collective unconscious. And how wonderful is it that this tinted mind, nevertheless, is fully capable to create something novel.
The thinking mind turns the wheel, knitting the society tighter. The juggernaut of sociocultural norms, in turn, fabricates the yarn for such a mind.
Avicenna or Ibn Sina (980 AD – 1037) was a physician, philosopher, astronomer, theologian, poet – a polymath – who greatly contributed to the Islamic Golden age. His book Al Qanun fi al Tibb or The Canon of Medicine, a medical encyclopedia, was studied as a textbook for medical education in many universities, also in Europe, up till the 17th Century.
Philosophical encyclopedias like Kitab al Shifa or The Book Healing and Kitab al-Isharat wa al Tanbihat or The Book of Directive and Remarks presented Avicenna’s take on the Aristotelian and Platonian philosophy through the lens of an Islamic theologian.
A well-known physician, Avicenna got support from most of the rulers of his time – some made him a vizir or an advisor in their court – and the opportunity to access the royal library. Highly influenced by Aristotle, Avicenna also disagreed with the Greek polymath on many points.
That the soul is not just ‘body’s form’ (Aristotle says that a soul is the actuality of a body that has life) but it has an existence, he came up with a thought experiment, famously known as the floating/ flying man thought experiment. He argues –
One of us must suppose that he was just created at a stroke, fully developed and perfectly formed but with his vision shrouded from perceiving all external objects – created floating in the air or in the space, not buffeted by any perceptible current of the air that supports him, his limbs separated and kept out of contact with one another, so that they do not feel each other. Then let the subject consider whether he would affirm the existence of his self. There is no doubt that he would affirm his own existence, although not affirming the reality of any of his limbs or inner organs, his bowels, or heart or brain or any external thing. Indeed he would affirm the existence of this self of his while not affirming that it had any length, breadth or depth. And if it were possible for him in such a state to imagine a hand or any other organ, he would not imagine it to be a part of himself or a condition of his existence.Avicenna
While this blogger will definitely take a lot of time to grasp these theories in entirety, she would like to appreciate the art of thinking that moulds the world in such a steady and grandiose manner.
The art of thinking, in which we participate daily and, most importantly, in the times of despair, is running the show as we then stand face to face our true being and raise questions, refute the botched theory and create a new one.
Avicenna wrote the floating/ flying man argument when imprisoned for around four months as a result of a political debacle – an argument that was later termed weak by the other thinkers.
But this is how the thinking mind works, it continues to question, argue and turn the wheel.
- Regina Spektor’s Musical World and the Ephemeral Moments of Joy – Part I
- The Old Fortune-Teller’s Special Offer
- The Thousand Faces of Night – A Charcoal-Inked Raga
- Avicenna and the Turning Wheel
- Shakespeare’s Sonnet 107 and Timelessness