Nature

The Knight’s Missing But The Horse’s Here

Feature
“Here comes the horse and the sun, doo-doo-doo-doo.”
[Source – Pixabay]

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Nature’s furious, the clouds are anger-dancing, the trees are trembling, surrendering, oh trees you say, oh here the mighty mountains are kneeling, falling flat, many many streams erupting singing jingling hymns, begging for mercy, but the nature god has turned its back on us.

Charu, eight, hears the elders saying such things, quite animatedly, and she thinks of a solution immediately, “they should simply walk to the side where the nature god is looking… and talk.”

But now, here she rushes past them all, there she climbs the mud wall, then the tree, and then gets scolded by her mother. Ya-hoy! She lands splashing a puddle and there she runs away.

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When the rain stopped, all the children in the village came out to play, seeing this, all the frogs high jumped away, leaving the centre stage for them.

Not lamenting over the loss of time – most still couldn’t tell time, it didn’t exist from them – the kids were happy with this break; they didn’t miss the school walls, exercises, question-answers, fill in the blanks, class-tests or the teachers.

Books were all packed nicely, kept safely in the trunk, kept under the bed, in that room which the children rarely entered.

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But lo, what is that sound, oh, who is’t cometh this way? Charu stares at the turn, the fog lands quickly to add to this mystery.

Through the cracked, broken, muddy trail that was once a kacha road, that now rejected vehicular traffic bluntly, who dares to come to their village?

And then sauntered the Knight or so did Charu thought, but the Knight was missing, rather a humble yet dashing horse emerged when the fog folded itself up like opening curtains; treading carefully, neighing, the horse moved, making sure the trail didn’t deceive him.

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Charu, amazed, rushed-then-slowed-down, towards the horse, the village kids followed her.

“Look, the horse is carrying something”, said someone and Charu shouted, “oh, it is coming our way, it is coming our way.”

The horse neighed and the kids thought it smiled; they clapped but then became quiet.

Stopping right in front of the group, the horse said, “Kids, are you doing well?”, and then immediately shouted in excitement, “Yes-yes, for I welcome you to the horse library.”

Charu and her friends went round and round the horse, “these books”, “are they for us”, “picture books”, “oh, yes-yes kids”, “this one is about animals”, “hey, look the seven wonders of the world”, “see, told you Octopus has eight arms”, “and legs?”

The children sat around the horse, who asked them to read leisurely as he stood grazing the fresh green grass. And the children sat reading different books, some together, some by themselves, quietly travelling forward, backward in time and space, cherishing the moment.

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Some pack-full of hours later, the horse left, promising them to return in some days, hoping they would finish reading the books by then, colouring the black-white drawings, sharing each with the other.

He had also said, “and when I come back next, I will bring a fresh lot of readables… because kids, vegetables and readables are very good for health.”

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Charu, since then, has lived many lives, visited the world in eighty days, went on an expedition to the south pole, and also fought for reading and colouring the underwater world with her village friends.

Aunties with toddlers and cows, goats and dogs, and some oldies have also now joined their semi-circle party, offering them to gather in this or that courtyard if it is raining or is too cold or too windy outside.

They all remain, to this day, good members of the horse library.

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When the horse returned (Charu not missing the knight) with the new books (the readables), each book appeared to be shinning, announcing the arrival of the saviour, the hero, the magician, the joker, the pied piper and many others from all over the world.

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It is a beautiful bright day, at some good distance a sheet of clouds is slowly covering the sky, the semi-circle party has gathered again to read and narrate, the horse, happy and calm, stands nearby grazing and some folks, passing by, are talking about the nature.


This post is inspired by a real life fantastic story (that is still unfolding), read about it here –

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Uttarakhand: How The Horse Library Started To Promote Reading In Remote Villages

‘Ghoda library’ trots up to remote Uttarakhand villages with books for kids, parents to join in


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Temple Food

Short Coverage
From the temple, with love.
[Source – Pixabay]

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The monastery hidden up in the mountains, the waltzing foggy air, breathes and greets in delight, offering love and care and sometimes offering it through food, what people happily call the temple food. And the one who excels in doing so is a Buddhist nun, Jeong Kwan.

Her simple, soupy, soulful dishes – vegetarian and vegan – lightens and calms both the body and mind. Grown in the monastery’s garden, the vegetables live boisterously.

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After planting the seeds, I just watch them grow. They grow in snow, rain, wind and sunlight. When it’s hot they grow in heat. When it’s cold they grow in cold. I make food with these vegetables with a blissful mind. And I eat the vegetables with joy.

– Jeong Kwan

Ascetic yet communicating with everyone, delightfully going with the flow and living, simply, Jeong Kwan remembers her mother.

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When I felt the love of my mother, I wanted to become like her. I learned the mother’s way from my mother. Preparing a lot of food to share. As a monk, I try to practice such a mind, a mother’s mind. A monk is everyone’s mother, not just to a family, but to the whole community…

My mother granted me the opportunity to enter this temple. Even today, I thank her for her mercifulness and compassion for allowing my pursuit of the freedom.

– Jeong Kwan

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Her late parents, their memories don’t cripple or sadden her, it’s the endless pond of oneness through which she touches upon these few old glimpses. For she is one with all, one with her actions, her surroundings.

Walking, choosing the Buddha’s way, far away from the rush, close to nature, one feels transported. Jeong Kwan transports at will and doesn’t mind the bustling busy crowd at all.

I want to communicate with everyone through food, so I lecture at the Department of Culinary Arts at Jeonju University … I don’t consider my activities to be teaching. It’s communication.

– Jeong Kwan

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Soy sauce fermentation.
[Source – Pixabay]

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Here is what she has to say about soy sauce, excitedly she shares –

Every food is recreated by soy sauce. Soy beans, salt and water, in harmony, through time. It is the basis of seasonings, the foundation. There are sauces aged five years, ten years, aged for 100 years. These kind of soy sauces are passed down for generations, they are heirlooms. If you look into yourself, you see past, present and future. You see that time revolves endlessly….

By looking into myself I see my grandmother, my mother, the elders in the temple and me. As a result, by making soy sauce, I am reliving the wisdom of my ancestors, I am reliving them. It’s not important who or when. What is important is that I am doing it in the present.

– Jeong Kwan

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The Buddha’s way, the temple food, all mixed with a little bit of soy sauce, whether in throbbing loud city or a challenging quiet corner in the forest, is the recipe to make a humble, fulfilling meal that lets the vital life force within and without work peacefully.

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With food we can share and communicate our emotions. It’s the mindset of sharing that is really what you’re eating. There is no difference between cooking and pursuing Buddha’s way. It’s been almost half a century since I entered this way. I did it in pursuit of enlightenment. I am not a chef, I am a monk.

– Jeong Kwan

The blogger was inspired by the documentary series ‘Chef’s Table’ that is available on Netflix.

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Here’s the trailer –

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Meet Jeong Kwan –

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Eric Ripert, a renowned chef, visits the temple –

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Mushroomed – An Ode to the Fungi

Mushroomed mushrooms are talking!
[Source – Pixabay]

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Little umbrellas, soft buddies beaming in damp, dark sites

In the jungle, have more to say, they’re saying now

Through the wood wide web, the underground kites

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Fungi flies, less on whim, on purpose more, humble and old

Hyphen hyphae, thready threads, join the words spoken

By a baby plant and those tall giant trees old

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Together, symbiotic, altruistic, in harmony and love with growth

Of one and all; living, dying, killing like the Armillaria

Its dear host trees, devouring forests, sailing forth

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Layering layered humus, rich, fertile, full with nutrients timely

Rejuvenating the drunken dull poisonous air

Feeding on persistent toxins, stubborn plastic finely

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Breaking, storing carbon in the soil, toiling freely, fungi

And friends mineralise earth, unburdening it quietly

“Decomposing since one billion years“, said fossils of fungi

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Its fruits – mushrooms – mushroom pleasantly,

Well aware of the change hitting the planet

And the mighty meets, sees the ground, underground naturally

There the mycelia run, binding all in one

Showing, nicely, what is to be done.

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Oyster mushroom mycelium growing in a petri dish on coffee grounds.
[Source – Wikimedia Commons]

Fungi marched onto land more than a billion years ago. Many fungi partnered with plants, which largely lacked these digestive juices. Mycologists believe that this alliance allowed plants to inhabit land around 700 million years ago. Many millions of years later, one evolutionary branch of fungi led to the development of animals.

― Paul Stamets, Mycelium Running: How Mushrooms Can Help Save the World

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A group of elongated cells (hyphae) from the filamentous fungus Podospora anserina.
[Source – Wikimedia Commons]

I see the mycelium as the Earth’s natural Internet, a consciousness with which we might be able to communicate. Through cross-species interfacing, we may one day exchange information with these sentient cellular networks. Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape.

― Paul Stamets, Mycelium Running: How Mushrooms Can Help Save the World

Watch these short clips and be amazed –

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Read more about our – neither plants nor animals – friends, the fungi –

A Billion-Year-Old Fungus May Hold Clues to Life’s Arrival on Land

The Untapped Potential of the Amazon’s Plastic-Eating Mushroom

Soil Carbon Sequestration and its Relationship with Climate Change

Benefits of Fungi for the Environment and Humans


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Let’s Take The Final Curtain Call Together

Flash Fiction
A lovely dancing tree.
[Source – Pixabay]

Standing next to the giant old tree, its static presence made Saami sombre, more and more.

He cried, “Saami is now one with the rigid, rough and-and dead, yes, dead and gruesome tree bark, Saami has turned into this tree bark… O, but why?”

Resting against the tree now, now hugging the tree and mumbling, Saami stared into nothingness blankly, quietly. He opened his fist – a flint stone chip, equally dead he thought – and started ripping off the bark once again.

“Saami sees it all, Saami knows the limits, Saami’s dungeon is different from theirs, but… it’s all the same”, he announced in pain.

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Sombre Saami’s imagination.
[Source – Pixabay]

The twittering yellow bird, the prancing butterflies, a distant lullaby, the pesky kung-fu crickets’ funny civil war and the red flowers’ bold stance, Saami turned a blind eye to it all.

Even the crickets stopped their civil war to enjoy the rain and the rainbow that day, but not Saami.

“Fools! Saami knows the pattern, Saami knows hope and destiny are always stuck in a traffic jam, and love…”, said Saami two hours ago.

“Love… love coloured Saami’s world black… black is the absence of all colours… black reflects no light… Saami lives in darkness”, he completed the sentence just when the fireflies lit the jungle.

Some rested on his head and hands, but Saami refused to greet them.

With a dry look, sullen eyes and tired limbs, Saami spoke for the last time, “dead, static tallness, this soulless tree bark hates Saami, this is the death penalty, and the most terrible because Saami is not tied, Saami can move, Saami knows, but not anymore, for Saami has become one with this giant numb stubborn treeeeeeeeeeeeeeee…”


Saami spoke for the last time because the lovely, joyous and calm tree’s branch took hold of Saami’s tired body and pulled him up-up-up… in a gushing blast of speed, suddenly music broke Saami’s heart-heart-heart… ta-rum-pup-pup-paa came the sound and immediately replaced it with a musical hub-dub sensation of a heart.

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The lead singer-cum-dancer-cum-poser.
[Image by Roy N from Pixabay]

From the top-most branch of the tall lovely tree, Saami could see melodic colours and no darkness, nothing was static for the entire jungle and the river and the wind and the sky and the stars and the moon and the sun (together) danced to the twee peppy tune – and equally soothing, thought Saami – that the animal orchestra was playing.

Every animal – jamming freely – sitting on the top of some tree just like Saami… Saami who started clapping, swaying along and tip-tap-toeing in the air.

The tall lovely tree finally spoke, “Saami, yoi-knowi-da-cosmic-i-dance-sO-‘ell”; Saami was seen blushing brightly before the curtain was drawn.

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Cosmic-i-dance!
[Source – Pixabay]

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Shubhasya Shighram – A Pocket Sized Mantra

Philosophy

Nature too believes in this mantra.
[Source – Pixabay]

शुभस्य शीघ्रम अशुभस्य कालहरणम।

Shubhasya shighram, ashubhasya kaalharnam.

Translation – Do not delay when planning to do something good, but when inclining towards the opposite, think twice.


Contemplation is good and needed. Action is better and a must.

Plans in a potli-mind take time to come out, yes, for they are grand ones, created meticulously, weaved with love.

Inspired thoughts build this glass minar with intricate designs, colours of hope and success and appreciation and a little bit of all that is magical in this universe. We fly high when planning in a potli-mind.

Now how to fabricate such a tall glass minar in reality? Where to start from? How do we know if the time is right?

And what about all the ‘ifs’ and ‘buts’? Oh, and our dominating ‘know-it-all self’ that loves to put a stamp on every new thought, issuing summons, calling the poor thought a fraud, out-of-our-league or an impossibility, come what may?

Or worse, comparing it with the giant called the OTHERS?

Maybe this is the moment to tell yourself, shubhasya shighram, why wait to do something good.

Maybe this is the time to take the first step towards that glass minar, an overwhelming act it may feel at the beginning, but by the end, whatever the result is, we get enriched, we understand the rotating world and our bumbling selves a little better.

What a brilliant mantra then, a pocket sized mantra!

So, my friend, go ahead with that plan… because shubhasya shighram, shighram shighram.


Potli – bag, bundle, parcel, packet.

Minar – a tower or turret.


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Not Lithic

POEM

The universe’s engine runs on love.
[Image from Pixabay]

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Its nature is not lithic,

Not etched,

You cannot run your fingers over it,

Malleable and foldable for some,

Yelling, “Come, come,

Buy a packet full of love…”

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From the absolute beginning

Love, not lithic in nature,

Etched if anywhere, then in atoms;

Ride like the wind to feel it;

A malleable, foldable sweet memory

For all those who fall

In love, just like in the absolute beginning.

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Together We Enjoy Enjaami

Prose Poem

Kindly listen to the track before you start reading.

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Unabashedly bold and free, vivacious and ebullient, adamant like the silent stone, transforming every micro-second, Nature rules… and the ones living close to it celebrate and sing, enjaaee enjaami

Flowers shining bright, the rich yellow, orange, mahogany, red and white, the bugs, caterpillars and flies, the upside-down dancing struggling beetles, the sun-soaked green leaves, together – even when captured in a glorious painting – sing enjaaee enjaami…

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Rich yellow… shining bright.
[Image by AdelinaZw from Pixabay]

Whose is this land, this divided piece, this circled boundary, that 12 acres, that mango orchid, that dry-wet soil, that cool-cool well, that fragrance casting spell… certainly it doesn’t belong to the ones who toil round-the-clock and sing, enjaaee enjaami…

Festivities when unearthed by bare hands, the swaying harvest and booming lives of the lords, shacky mud-roofed huts full of laughs and cries… all sing enjaaee enjaami…

Grandmas and old voices together have knitted the folktales, passing it with pickles and homemade sweets, carrying it closer than a life lesson, breathing it day and night, walking and singing enjaaee enjaami…

Like a tree, like a giant tree, full of flowers, then fruits and seeds, then sweat and blood, patiently bowing, accepting it all… walks an old bent figure, bare feet, singing enjaaee enjaami…

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Turn around, don’t flee…
[Image by Couleur from Pixabay]

Jackals, parrots, elephants, reptiles, dogs, cats, butterflies… give their share back, turn around, don’t flee… those sitting on margins know Noah and the King, then who will ultimately sink? I sing enjaaee enjaami…

The fiery soul that burns itself, weeding the flower bed and burning the dead, it runs the life, it spins the earth, decorating the darkness, breathing lightly it sings enjaaee enjaami…

So how can you forget, threaten, betray, walk astray…? Come, not in repentance but acceptance for then your blinded eyes will see the majestic drama, lament if you must, cry and shed it before you sing enjaaee enjaamee…

So listen, listen to the storyteller, the old voice-heart beats well, this beat matches your beat and look, your mind watches you sing enjaaee enjaami…


Enjoy/ Enjaaee (my dear mother/ dear lady) Enjaami (my feudal lord, master) Vango Vango Onnagi (come together to reap the bounty of nature).

This wonderfully powerful Tamil song is sung by Dhee and rapper Arivu (who has also written it); the song revolves around Tamil migrants (and labourers and all our ancestors) who toiled on lands but always remained landless and suffered due to poverty; the song emphasises on how the earth, the nature is for all living beings and not for the wealthy class/ caste.

This thought-provoking, globally popular number, asks us blatantly to check if we are hurrying in the right direction.


Decode Enjoy Enjaami, read these articles –

What Arivu’s Enjoy Enjaami Tells Us About the Cultural Resistance to Caste

Enjoy Enjaami a tribute to Tamil plantation labour

Enjoy Enjaami – A welcome start, say Sri Lanka’s Malaiyaha Tamils

Enjoy Enjaami: Deconstructing the Politics Behind Arivu and Dhee’s Latest


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Nature

Green magic!
Image by Mabel Amber from Pixabay.

Wondrous are the ways of Nature

Capturing, hiding the sun in a leaf,

Revealing it in a colourful belief,

Fruits of absolute joy, a treasure.

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Giving life to all lives,

Giving shelter to all tribes,

The Nature plays a rhythm divine,

Transforming the woods into a shrine.

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Nature destroys the apathetic traders;

Blind, unforgiving, hitting with catastrophes,

Listening not to the heavens, the creators,

But to the Time that heals.

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A dense forest or a tiny plant,

Both are Nature’s marvel;

Her ethereal hands are the mantle

That blesses our lonely planet.

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Sublime nature!
Image by David Mark from Pixabay.

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Rain! Rain!

It is raining music and the birds are loving it.
[Image by Lisa McCarty from Pixabay]

Though I know it is not raining

I hope it did; I am carrying

Colours of life that I wish I could

Mix in me, and then surely I would

Live. Often do people say

‘It was raining on that evil day’

I hope they won’t, because they don’t

Understand rain. They don’t feel rain.


Rainfall is the dancing of clouds and

The song of the Nature. The land

Becomes alive and happy; ‘I’ becomes

‘We’, playing with the paper boats

And all the musicians taking notes

Rain rain, rain-rain.

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