Reality

The Matrix, Our Home and The Second Option

Article

Have You Ever Had A Dream, Neo, That You Were So Sure Was Real?

Morpheus (The Matrix, 1999)

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The ‘sci’ route.
[Source – Pixabay]

Our world, our home, this table, that apple forms our reality… what we experience is the reality and déjà vu is déjà vu… or is it?

What if the funky sci-fi stories are correct? What if we are living in a simulation?

Taking just the ‘sci’ route for now, we move ahead.

Definition says – “A simulation imitates the operation of real world processes or systems with the use of models. The model represents the key behaviours and characteristics of the selected process or system while the simulation represents how the model evolves under different conditions over time.”


Nick Bostrom, a contemporary philosopher, in his seminal paper ‘Are You Living In A Computer Simulation?’ published in Philosophy Quarterly (2003) argues that at least one of the following propositions is true –

(1) the human species is very likely to go extinct before reaching a “posthuman” stage; (2) any posthuman civilization is extremely unlikely to run a significant number of simulations of their evolutionary history (or variations thereof); (3) we are almost certainly living in a computer simulation.

This galvanizing thought, also explored in literature, reached the masses, in leather-overcoat-black-shades defining manner, via the 1999 blockbuster film, The Matrix.

In a cyberpunk style, The Matrix, fantastically paints a futuristic grim image of us all ignorantly trapped/living in a simulation. But this world fluctuates as there is a ‘Neo’ hero and an ‘Agent’ villain and also a Polestar named Morpheus; while the villain manipulates, dulls and destroys, the hero trusts the revolution and liberates.

A journey with a final destination, the film knows where to end.

A hypothesis doesn’t worry about endings, it is simply and honestly a hypothesis; like one shared by Nick Bostrom, a straightforward, happy philosopher.

He states –

Proposition (1) doesn’t by itself imply that we are likely to go extinct soon, only that we are unlikely to reach a posthuman stage. This possibility is compatible with us remaining at, or somewhat above, our current level of technological development for a long time before going extinct. Another way for (1) to be true is if it is likely that technological civilization will collapse. Primitive human societies might then remain on Earth indefinitely.

There are many ways in which humanity could become extinct before reaching posthumanity. Perhaps the most natural interpretation of (1) is that we are likely to go extinct as a result of the development of some powerful but dangerous technology…

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Converging naturally.
[Source – Pixabay]

The second alternative in the simulation argument’s conclusion is that the fraction of posthuman civilizations that are interested in running ancestor‐ simulation is negligibly small. In order for (2) to be true, there must be a strong convergence among the courses of advanced civilizations…

What force could bring about such convergence? One can speculate that advanced civilizations all develop along a trajectory that leads to the recognition of an ethical prohibition against running ancestor‐simulations because of the suffering that is inflicted on the inhabitants of the simulation…

Another possible convergence point is that almost all individual posthumans in virtually all posthuman civilizations develop in a direction where they lose their desires to run ancestor‐simulations.

This would require significant changes to the motivations driving their human predecessors, for there are certainly many humans who would like to run ancestor‐simulations if they could afford to do so. But perhaps many of our human desires will be regarded as silly by anyone who becomes a posthuman…

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Palpable and true…?
[Source – Pixabay]

The possibility expressed by alternative (3) is the conceptually most intriguing one. If we are living in a simulation, then the cosmos that we are observing is just a tiny piece of the totality of physical existence. The physics in the universe where the computer is situated that is running the simulation may or may not resemble the physics of the world that we observe. While the world we see is in some sense “real”, it is not located at the fundamental level of reality. It may be possible for simulated civilizations to become posthuman. They may then run their own ancestor‐simulations on powerful computers they build in their simulated universe.

Such computers would be “virtual machines”, a familiar concept in computer science. (Java script web‐applets, for instance, run on a virtual machine – a simulated computer – inside your desktop.) Virtual machines can be stacked: it’s possible to simulate a machine simulating another machine, and so on, in arbitrarily many steps of iteration.

If we do go on to create our own ancestor‐simulations, this would be strong evidence against (1) and (2), and we would therefore have to conclude that we live in a simulation. Moreover, we would have to suspect that the posthumans running our simulation are themselves simulated beings; and their creators, in turn, may also be simulated beings. Reality may thus contain many levels…

In the dark forest of our current ignorance, it seems sensible to apportion one’s credence roughly evenly between (1), (2), and (3).


Talking about the second option, how wonderfully sublime, explicit yet indefinite it is? “Ethics”, Nick Bostrom, matter-of-factly, talks about ethics. That the post-human civilisation may find it ethically wrong or simply may not be interested in undertaking such “ancestor-simulations” is superbly intriguing.

Flood-gates of what is bright and reverberating distinctly, incessantly somewhere, suddenly leaves us with a promise – its nature and terms we know not as yet for we are too far away.

But this gratifying simple thought present as the second option balances and bridges the other two, quite possible, extremes, as if it knows the truth, as if it is the truth … while we wait and work our way towards…

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Fate, It Seems, Is Not Without A Sense Of Irony.

Morpheus  (The Matrix, 1999)

Download and read Nick Bostrom’s complete simulation argument now –

Are You Living In A Computer Simulation?

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Read a comprehensive article about the simulation theory here.


Also, listen to Stephan West’s coverage of Nick Bostrom’s simulation argument.


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Those Seekers

Short Feature

#NoWar
[Image by Alexandra_Koch from Pixabay]

How powerful is a melody! A melody struck in the past, struck so beautifully that it broke free.

Timeless! A timeless piece of music rings true always; ten times truer in those moments when the courageous stand tall.

A single spark then is enough to change the narration. The narration that once appeared fixed and firm now burns and melts, making a new path, creating a new reality.

How powerful is a spark! A spark… perishable and yet unfading, tiny celebratory moments in embers, collected often by those seekers.

Those seekers who can also create a timeless melody… a timeless melody that even if buried under rubbles, surrounded by war cries, awaits the moment to be struck and break free once again.


Inspired by and dedicated to Irina Maniukina and all the wonderful seekers in Ukraine.

#NoWarPlease #standwithukraine #StopWarInUkraine


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Journeying Backwards and Forwards and Sideways

Review

 “The time scheme of the epic is somewhat puzzling to us who are habituated to a mere horizontal sequence of events. Valmiki composed (Ramayana) as if he had a past tale to tell, and yet it was broadcast to the world by Kusa and Lava, the sons of Rama, who heard it directly from the author.

One has to set aside all one’s habitual notions of movement and get used to a narrative going backwards and forwards and sideways.

When we take into consideration the fact that a king ruled for sixty thousand or more years, enjoying an appropriate longevity, it seems quite feasible that the character whose past or middle period is being written about continues to live and turns up to have a word with the historian.”

An excerpt from R.K Narayan’s book ‘Gods, Demons and Others’, Chapter 3, Valmiki

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The myths, the legends, the folktales, the epic victories and defeats, the deaths and rebirths simplify the reality of the extraordinary spirit – confounded and weakened often by tribulations or lulled by indolence – that resides within us all.

These stories take myriad routes, journeying from the world of Gods to the world of Demons, concluding on a high and happy note, introducing one to the game of life, entrusting with the secrets to winning.

Every emotion makes an appearance here; ego clashes until it shatters to accept change; Gods create obstacles almost breaking one’s spirit, but blesses the resilient one in the end with immortality and splendour.

These unfathomable, and at times a bit ridiculous, tales are the means to measure the unfathomable, ridiculous reality we live in; these tales, the bases of our culture, our rituals and an amalgamation of past societies, lead us.

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Journeying through the circle of life.
[Image from Pixabay.]

Splendidly well-adjusted to change, it accepts deletions, additions, revisions without much hullaballoo. It revels in various versions and shades read throughout the country. Same gods-goddesses, demons, sages, avatars… often playing different roles, but embarking on similar journeys.

Written in a playful and ambitious tone these valued legends, retold by storytellers in every generation, are our inheritance; it holds a secret for every tenacious individual.

It is not a particular theme that is the moral of the story here but the journey, the journey with its endless possibilities and absurdities, twists crafted by the capricious fate and the supremacy of time that gives us insight into our understanding of life.

And such has been the role of the myths, legends and epics and of course, the storytellers and it continues.


The renowned author R. K Narayan’s Gods, Demons and Others is an interesting and engaging read, one that opens the gate to Indian mythology for one and all.


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In Slo-mo Towards the Moon

Poem

A tide of thoughts.
[Source – Pixabay]

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Walking towards the moon

In slo-mo and riding,

Hiding behind a tide of thoughts

In slo-mo, unaware, unconcerned

About the change that is happening

In slo-mo, now and always,

Carrying in bits the old me, turning

In slo-mo, hoping to see

Something better. Living the life

In slo-mo and looking into the future

Where things are picture-perfect, but moving

In slo-mo. Cracks in the present

For it isn’t that dear, until

In slo-mo I sit with patience and

Breathe, see, feel and realise

That everything is beautiful,

That our mind knows the tricks,

That reality simply is, just like the moon,

Towards which I am walking

In slo-mo, beaming quietly. 

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Transient Permanence

Spirituality

Anicca (Impermanence).

That the dark clouds will pour heavily and ceaselessly, that the rainbow will nurture joyous moments, that a true feeling is there to stay forever, but only to forsake rudely with lessons to accept and time as a remedy, making a revelation that such is life, does this change what is transient into eternal?  

Incessant thoughts enjoying the make-believe forget what is real and adhere to what is smooth and comforting and familiar and dear and satisfying.  

Transience is a reality, but is this the reason for its permanence?

The world says a yes, the individual says a no.

This fleeting life knows the truth. It lives and dies to prove it.

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Buddha in meditation forever.
Image from Pixabay.

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